The world today seems to operate under the presumption that science and religion are both combatants in an apocalyptic struggle for survival. In this conflict, science is presented as the rational and objective underdog pitted against the irrational oversized forces of religion. Atheist professor Jerry Coyne’s recent book title, Faith vs. Fact: Why Science and Religion are Incompatible, is an example of this type of warfare scenario. Similarly, atheist Sam Harris charges that science is a completely factual enterprise, whereas “theology is now little more than a branch of human ignorance.”
As ingrained as this narrative may be, it is simply false. In fact, the historical record is not one of hostility. Alistair McGrath, currently the Andreos Idreos Professor of Science and Religion at the University of Oxford, has said that this “warfare view” is now “seen as a hopelessly outmoded historical stereotype which scholarship has totally discredited.” What has actually happened is that these scientists have hijacked the definition of science by insisting on a purely naturalistic (atheistic) understanding of the term. They are philosophically committed to naturalism. This philosophical commitment guides their means of scientific inquiry which gives rise to methodological naturalism, which in practical terms often amounts to nothing more than atheism masquerading as “science.” Inquiry should be free to follow the evidence wherever it leads, whether that is ultimately to a natural cause or an intelligent cause.
The Real Story
The reality is that science and Christianity have shared a long and fruitful relationship with each other. Nowhere is this more beautifully illustrated than on the grounds of Cambridge University. The prestigious Cavendish laboratory, where such discoveries as the DNA double helix and the Neutron and Electron were made. A place which has produced over 29 Nobel Laureates. To enter, you pass through two large heavy wooden doors. On top of these doors sits a beautiful ornate carving that reads Magna opera Domini exquisite in omnes voluntates eius. This is a Bible verse from the Latin Vulgate and it is a quote from Psalm 111:2: “Great are the works of the Lord; they are studied by all who delight in them.”
Why would one of the most prestigious scientific laboratories have such a quotation at its entrance if, as we are told, science and religion are incompatible? Even more amusing is the fact that it would have been these doors that atheist scientists Francis Crick and Jim Watson rushed through in 1953, after discovering the working of DNA; they were keen to get to the pub across the street, “to tell everyone within hearing that we had found the secret of life.”
As it is, this inscription stands as a testimony to the Christian heritage that was so important in the rise of modern science. The original inscription was put there at the behest of the Cavendish Laboratory’s first professor James Clerk Maxwell. The four mathematical equations of electricity and magnetism that Maxwell produced and his work in areas such as electromagnetic theory and thermodynamics are widely believed to have paved the way for other great discoveries of 20th-century physics. Maxwell was a believer who had extensive knowledge of the Bible and had served as an elder in the Church he helped plant in Scotland. He strongly believed that scientific research was to be conducted in light of the Bible and that such endeavors were a way to study the works of God. His biographers record a prayer, very reminiscent of Psalm 111:2, which they found amongst his papers after his death: […]
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