The transformation of the medieval world into the modern world came about with the idea that man could and should transform his lot in life. The liberal individualism of the Enlightenment however was soon countered by reactionary movements, feudal and socio-feudal, seeking to put the genie of individual autonomy back in the box through collectivist movements.
Socialism postured as progressive when it was reactionary. Its leaders, most often hailing from the upper class and upper middle class, reverted newly liberated societies in Russia and China back to feudalism under the guise of liberating them. The Bolsheviks took Czarist feudalism and rebranded it as collective farming, forbidding the “liberated” farmers from owning property or livestock, and even from leaving their farms to seek a better life in the big cities.
The empowerment of the individual had given way to the enslavement of man in the service of an ideal society. Individuals were once again worthless, except as they fit into a larger plan.
The ultimate struggle will be less about movements and more about individuals. The more the system fails, the more repressive it will become. And only millions of individuals can defeat it.
The transformation of the medieval world into the modern world came about with the idea that man could and should transform his lot in life. The liberal individualism of the Enlightenment however was soon countered by reactionary movements, feudal and socio-feudal, seeking to put the genie of individual autonomy back in the box through collectivist movements. […]
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